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L'organon d'Aristote. Revue philosophique de la France et de l'étranger, 2011/1, tome 136. Éditeur: Press Universitaires de France.

A. Philip McMahon. On the Second Book of Aristotle's Poetics and the Source of Theophrastus' Definition of Tragedy. Harvard Studies in Classical Philology , 1917, Vol. 28 (1917), pp. 1-46 

Adolf Trendelenburg. Les catégories d'Aristote. Les Études philosophiques, 2018/3 (No 126), pp. 345-362.

Alain Billault. La pensée de la forme dans la Poétique d'Aristote. Bulletin de l'Association Guillaume Budé, Anneé 2015, No 1, pp. 128-142.

Alexandre Nicev. À propos de la Poétique d'Aristote. Revue des Études Grecques. Anneé 1986, num. 99-470-471, pp. 153-160.

André-Jean Festugière. Sur le texte de la "Poétique" d'Aristote. Revue des Études Grecques. Anneé 1954, tome 67, no 314-5, p. 252-258.

Andrew Lintott. Aristotle and democracy. The Classical Quarterly, Volume 42, Issue 1, May 1992, pp. 114-128.

Année, M. (2011). Le "Cratylisme" de Platon: Le Cratyle comme réappropriation philosophique du fonctionnement phonico-pragmatique dela langue poiétique archaïque. Journal of Ancient Philosophy, 5(1), 1-45. 

Anthony Kenny. Aristotle on Friendship in the Nicomachean and Eudemian Ethics. Revue de philosophie ancienne, 2018/1, tome XXXVI), p. 73-88.

Anton, John P., "Ancient Interpretations of Aristotle's Doctrine of Homonyma" (1965). The Society for Ancient Greek Philosophy Newsletter. 21. 

Anton, John P., "On the Meaning of Kategoria in Aristotle's Categories" (1983). The Society for Ancient Greek Philosophy Newsletter. 111. 

Anton, John P., "Aristotle on the Nature of Logos" (1997). The Society for Ancient Greek Philosophy Newsletter. 243. 

Apostle, Hippocrates George, "Aristotle's Philosophical Principles of Mathematics" (1983). The Society for Ancient Greek Philosophy Newsletter. 5. 

Augustin Mansion. Autour des Éthiques attribuées à Aristote. Revue Philosophique de Louvain, Anneé 1931, tome 29, pp. 80-107.

Augustin Mansion. Autour des Éthiques attribuées à Aristote (suit). Revue Philosophique de Louvain, Anneé 1931, tome 30, pp. 216-236.

Augustin Mansion. Autour des Éthiques attribuées à Aristote (suit et fin). Revue Philosophique de Louvain, Anneé 1931, No 31, pp. 369-380.

Augustin Mansion. Philosophie première, philosophie seconde et métaphysique chez Aristote. Revue Philosophique de Louvain, Année 1958, tome 50, pp. 165-221.

Barker, Evelyn, "Second Cause in Posterior Analytics II.11" (1997). The Society for Ancient Greek Philosophy Newsletter. 245. 

Barksdale, E. M., "Does Aristotle Demonstrate the Definition of the Soul?" (1966). The Society for Ancient Greek Philosophy Newsletter. 4. 

Bäck, Allan, "Aristotle's Abstract Ontology" (2008). The Society for Ancient Greek Philosophy Newsletter. 377. 

Biss, Mavis, "Aristotle on Friendship and Self-Knowledge: The Friend Beyond the Mirror" (2009). The Society for Ancient Greek Philosophy Newsletter. 344. 

Boger, George, "Prior Analytics and Aristotle's Commitment to Logos" (1996). The Society for Ancient Greek Philosophy Newsletter. 178. 

Bowin, John, "Plato and Aristotle on the Instant of Change - A Dilemma" (2008). The Society for Ancient Greek Philosophy Newsletter. 382. 

Bowin, John F., "Aristotle on Learning in De Anima II.5" (2010). The Society for Ancient Greek Philosophy Newsletter. 381. 

Bowler, Michael, "Thinking, Thought and Nous in Aristotle's De Anima" (2000). The Society for Ancient Greek Philosophy Newsletter. 320. 

Brakas, Jurgis, "MacDonald on Aristotle on the Good" (1997). The Society for Ancient Greek Philosophy Newsletter. 289. 

Brakas, Jurgis (George), "Saying, Meaning and Signifying: Aristotle's λέγεται πολλαχῶς" (2003). The Society for Ancient Greek Philosophy Newsletter. 328. 

Campos, A. S. (2013). Responsibility and Justice in Aristotle’s Non-Voluntary and Mixed Actions. Journal of Ancient Philosophy, 7(2), 100-121. 

Carson, Scott, "Aristotle on Existential Import and Nonreferring Subjects" (1998). The Society for Ancient Greek Philosophy Newsletter. 247. 

Charles, David, "Aristotle on Meaning and Natural Kinds" (1986). The Society for Ancient Greek Philosophy Newsletter. 93. 

Chen, Chung-Hwan, "Aristotle and Plato's Theory of Transcendent Ideas" (1972). The Society for Ancient Greek Philosophy Newsletter. 76. 

Cleary, John J., "Nous as the Ground of Aristotle's Metaphysics?" (1993). The Society for Ancient Greek Philosophy Newsletter. 164. 

Comte Domet de Vorges. La Cosmogonie d'Aristote. Revue Philosophique de Louvain, Anneé 1894, No. 4, pp. 307-321.

Cooper, John, "Intellectualism and Practical Reasoning in Aristotle's Moral Philosophy" (1969). The Society for Ancient Greek Philosophy Newsletter. 25. 

Corkum, Phil, "Ontological Independence in Aristotle's Categories" (2003). The Society for Ancient Greek Philosophy Newsletter. 387. 

Corkum, Phil, "Aristotle on Consciousness" (2005). The Society for Ancient Greek Philosophy Newsletter. 397. 

Corkum, Phil, "Parts and Properties in Aristotle's Categories" (2002). The Society for Ancient Greek Philosophy Newsletter. 336. 

Corkum, Phil, "Aristotle on Mathematical Existence" (2007). The Society for Ancient Greek Philosophy Newsletter. 337. 

Crifasi, Anthony, "Are Ends Subject to Deliberation in Aristotle's Nicomachean Ethics? A Reply to David Wiggins" (1998). The Society for Ancient Greek Philosophy Newsletter. 306. 

Crifasi, Anthony, "Aristotle on Sense Perception: The Enemy of My Enemy is Not My Friend: A Reply to Martha Nussbaum and Hilary Putnam" (2006). The Society for Ancient Greek 

Curzer, Howard, "Aristotle's Account of Courage in EN III.6-9" (1992). The Society for Ancient Greek Philosophy Newsletter. 179. 

Decarie, Vianney, ""Complete Virtue" (hole arete) in the "Eudemian Ethics"" (1971). The Society for Ancient Greek Philosophy Newsletter. 8. 

Depew, David J., "Does Aristotle's Political Philosophy Rest on a Contradiction?" (1989). The Society for Ancient Greek Philosophy Newsletter. 96. 

Devereux, Daniel T., "Ethical Method in Aristotle: Setting Out the Phainomena" (1987). The Society for Ancient Greek Philosophy Newsletter. 147. 

Driscoll, John, "The Aporias of De Anima Γ 4, 429b22-430a9." (1987). The Society for Ancient Greek Philosophy Newsletter. 144. 

Di Nucci, E. (2014). Aristotle and Double Effect. Journal of Ancient Philosophy, 8(1), 20-48. 

Dominick, Yancy Hughes, "Climate and Teleology in Aristotle's Physics II.8" (2011). The Society for Ancient Greek Philosophy Newsletter. 394. 

Dr Clodius Piat. Dieu et la nature d'après Aristote. Revue Philosophique de Louvain, Anneé 1901, tome 30, pp. 167-181.

Dr Clodius Piat. L'Idée du bonheur d'après Aristote. Revue Philosophique de Louvain, Anneé 1903, tome 37, pp. 61-72.

DuBose, L. Shannon, "Aristotle's Doctrine of Elements" (1974). The Society for Ancient Greek Philosophy Newsletter. 78. 

Edmond Lévy. L'artisan dans la Politique d'Aristote. Ktèma, Année 1979, No 4, p. 31-46.

Edmond de Strycker. Aristote, critique de Platon. L'Antiqité Classique, Anneé 1949, tome 18, pp. 95-107.

Enrico Peroli. Aristote et la métaphysique de la subjectivité. La valeur des individus et la critique du proojet politique platonicien. Philosophique de Louvain, Anneé 2015, tome 113, p. 1-31.

Evangeliou, Christos C., "The Plotinian Reduction of Aristotle's Categories" (1987). The Society for Ancient Greek Philosophy Newsletter. 185. 

Faller, Mark, "The Split Gaze of the Soul: Parts and Wholes in Aristotle's Model of Epagoge" (2005). The Society for Ancient Greek Philosophy Newsletter. 340. 

Fazzo, S. (2014). Editing Aristotle’s Metaphysics: why should Harlfinger’s stemma be verified?. Journal of Ancient Philosophy, 8(2), 133-159. 

Flora, Ian McCready, "Aristotle on [Part of] the Difference between Belief and Imagination" (2009). The Society for Ancient Greek Philosophy Newsletter. 345. 

Fortenbaugh, William W., "On the Antecedents of Aristotle's Bipartite Psychology" (1969). The Society for Ancient Greek Philosophy Newsletter. 187. 

Fortenbaugh, William W., "Aristotle and Theophrastus on the Emotions" (2004). The Society for Ancient Greek Philosophy Newsletter. 374. 

Furth, Montgomery, "Morphogenesis: Some Elements of Aristotelian Embryology and Some Ontological Ramifications" (1975). The Society for Ancient Greek Philosophy Newsletter. 92. 

G. W. F. Hegel. The philosophy of Aristole. The Journal of Speculative Philosophy , April, 1871, Vol. 5, No. 2 (April, 1871), pp. 180-192.

G. W. F. Hegel. The philosophy of Aristole. The Journal of Speculative Philosophy , April, July, 1871, Vol. 5, No. 3 (July, 1871), pp. 251-273.

Garver, Eugene, "Deception in Aristotle's Rhetoric: How to Tell the Rhetorician from the Sophist, and Which One To Bet On" (1993). The Society for Ancient Greek Philosophy Newsletter. 231. 

Gérard Verbeke. La doctrine de l'être dans la Métaphysique d'Aristote. Revue Philosophique de Louvain, Anneé 1952, tome 27, pp. 471-478.

Gérard Verbeke. La structure logique de la preuve du Premier Moteur chez Aristote. Revue Philosophique de Louvain, Anneé 1948, tome 10, pp. 137-160.

George Edwin Howes. Homeric Quotations in Plato and Aristotle. Harvard Studies in Classical Philology , 1895, Vol. 6 (1895), pp. 153-237.

Georgiadis, Constantine, "Aristotle on Unity: Metaphysics Delta 6" (1990). The Society for Ancient Greek Philosophy Newsletter. 260. 

Gibert Gérard. De l'ontologie à la théologie. Lecture du livre Z de la «Métaphysique» d'Aristote. Revue Philosophique de Louvain. Année 1992, tome 88, pp. 445-485.

Gill, Mary Louise, "Dust to Dust: Aristotle's Account of Generation and Desctruction" (1987). The Society for Ancient Greek Philosophy Newsletter. 159. 

Gomez-Lobo, Alfonso, "A New Look at the Ergon Argument in the Nicomachean Ethics" (1988). The Society for Ancient Greek Philosophy Newsletter. 158. 

Gotthelf, Allan, "Division and Explanation in Aristotle's Parts of Animals" (1991). The Society for Ancient Greek Philosophy Newsletter. 241. 

Gould, Thomas F., "The Metaphysical Foundations for Aristotle's Ethics" (1958). The Society for Ancient Greek Philosophy Newsletter. 30. 

Gülgönen, S. (2011). L’éducation musicale dans les Lois. Journal of Ancient Philosophy, 5(1), 1-16. 

Güremen, R. (2015). Merely Living Animals in Aristotle. Journal of Ancient Philosophy, 9(1), 115-134. 

Hahm, David E., "Aristotle's De Philosophia and the Introduction of the Fifth Element" (1971). The Society for Ancient Greek Philosophy Newsletter. 191. 

Hahm, David E., "Aristotle on the Principles of Perceptible Body (Gen. Corr. 2.1-3)" (1993). The Society for Ancient Greek Philosophy Newsletter. 242. 

Halper, Edward, "The Origin of Aristotle's Metaphysical Aporiae" (1985). The Society for Ancient Greek Philosophy Newsletter. 143. 

Halper, Edward C., "Aristotle's Generic Being" (2009). The Society for Ancient Greek Philosophy Newsletter. 368. 

Hamalainen, H. (2015). Aristotle on The Cognition of Value. Journal of Ancient Philosophy, 9(1), 88-114. 

Hans Derks. A note on Όμογαλακtες: in Aristotle's Πολιtικα. Dialogues d'histoire ancienne, Année 1995, num. 21-2, pp. 27-40.

Hestir, Blake, "Aristotle on Truth, Facts, and Relations: Categories, De Interpretatione, Metaphysics Gamma" (2011). The Society for Ancient Greek Philosophy Newsletter. 461. 

Hintikka, Jaakko, "The Unambiguity of Aristotelian Being" (1981). The Society for Ancient Greek Philosophy Newsletter. 238. 

Hudry, J.-L. (2013). Aristotle on Non-Contradiction: Philosophers vs. Non-Philosophers. Journal of Ancient Philosophy, 7(2), 51-74. 

Jacques Etienne. La prudence selon Aristote. Revue Théologique de Louvain, Anneé 1970, No. 1, pp. 430-432.

Jacques Follon. Le concept de philosophie première dans la "Métaphysique" d'Aristote. Revue Philosophique de Louvain, Anneé 1992, tome 88, pp. 387-421.

Janine Fillion-Lahille. La colère chez Aristote. Revue des Études Ancienes. Anneé 1970, no 72, p. 46-79.

Jean-Claude Picot. Aristote, Poétique 1457b 13-14: la métaphore d'espèce à espèce. Revue des Études Grecques, Année 2006, num. 119-2, pp. 532-551.

Jacques Follon. Le concept de philosophie première chez Aristote. Note complémentaire. Revue Philosophique de Louvain. Année 1993, tome 89, pp. 5-13.

Jacqueline Bordes. La place d'Aristote dans l'évolution de la notion de politeia. Ktèma, Année 1980, num. 5, pp. 249-256.

J. Kont. Lessing et la définition de la tragédie par Aristote. Revue des Études Grecques. Anneé 1893, tome 6, p. 387-394.

John Dudley. La contemplation (θεωρία) humaine selon Aristote. Revue Philosophique de Louvain, Anneé 1982, tome 47, pp. 387-413.

Joseph Dopp. Un exposé moderne de la syllogistique d'Aristote. Revue Philosophique de Louvain, Anneé 1952, tome 50, no 26, pp. 284-305.

Jost, Lawrence, "Theoria, Theos, and Therapeia in Aristotle's Ethical Endings" (2009). The Society for Ancient Greek Philosophy Newsletter. 369. 

Keeling, E. (2013). Aristotle, Protagoras, and Contradiction: Metaphysics Γ 4-6. Journal of Ancient Philosophy, 7(2), 75-99. 

Keyt, David, "Intellectualism in Aristotle" (1978). The Society for Ancient Greek Philosophy Newsletter. 87. 

Kiefer, Thomas, "Aristotle on Knowledge, Nous and the Problems of Necessary Truth" (2001). The Society for Ancient Greek Philosophy Newsletter. 341. 

Kraut, Richard, "Ends and Intrinsic Goods in Aristotle's Nicomachean Ethics" (1987). The Society for Ancient Greek Philosophy Newsletter. 145. 

Kristell Trégo. Aristote à Bagdad. Catégories et métaphysique. Les Études philosophiques, 2018/3 (No 126), pp. 393-414.

L. Elders. Aristote et l'objet de la métaphysique. Revue Philosophique de Louvain, Anneé 1962, tome 66, pp. 165-183.

Lachterman, David R., "Did Aristotle 'Develop'? Reflections on Werner Jaeger's Thesis" (1980). The Society for Ancient Greek Philosophy Newsletter. 33. 

Landázuri, M. C. O. de. (2012). Aristotle on Self-Perception and Pleasure. Journal of Ancient Philosophy, 6(2), 1-17. 

Lennox, James G., "Aristotle and the Functions of Reproduction" (1982). The Society for Ancient Greek Philosophy Newsletter. 316. 

Lewis, Frank A., "Substances, Accidents, and Kinds: Some Remarks on Aristotle's Theory of Predication" (1984). The Society for Ancient Greek Philosophy Newsletter. 108. 

Magee, Joseph M., "The Receptivity of Νοῦς in de Anima III.4" (1998). The Society for Ancient Greek Philosophy Newsletter. 196. 

Mandeleine van Aubel. Accident, catégories et prédicables dans l'ouvres d'Aristote. Revue Philosophique de Louvain, Anneé 1963, num. 71, pp. 361-401.

Marmodoro, A. (2012). Moral Character versus Situations: an Aristotelian contribution to the debate. Journal of Ancient Philosophy, 5(2), 1-24. 

Mary-Anne Zagdoun. Autour de la Poétique d'Aristote. Revue des Études Grecques. Année 2004, num. 117-2, pp. 721-729.

Maso, S. (2011). The Risk in the Educational Strategy of Seneca. Journal of Ancient Philosophy, 5(1), 1-20. 

Massie, P. (2022). Contradiction, Being, and Meaning in Aristotle’s Metaphysics Gamma. Journal of Ancient Philosophy, 16(1), 27-50. 

Mayhew, Robert, "Aristotle on Civic Friendship" (1996). The Society for Ancient Greek Philosophy Newsletter. 197. 

McKirahan, Richard D. Jr., "Existence Claims in the Posterior Analytics" (1988). The Society for Ancient Greek Philosophy Newsletter. 154. 

Mesquita, A. P. (2012). Types of Predication in Aristotle (Posterior Analytics I 22). Journal of Ancient Philosophy, 6(2), 1-27. 

Michel Sasseville. La théorie logique d'Aristote et la pratique des aarts libéraux. Laval théologique et philosophique. Vol. 55, no 2, p. 285-307.

Miller, Fred D. Jr., "Aristotle on Property Rights" (1986). The Society for Ancient Greek Philosophy Newsletter. 317. 

Mingucci, G. (2021). The Place of Human Beings in the Natural Environment - Aristotle’s Philosophy of Biology and the Dominant Anthropocentric Reading of Genesis. Journal of Ancient Philosophy, 15(2), 210-225. 

Modrak, Deborah K.W., "Aristotle on Reason, Practical Reason, and Living Well" (1986). The Society for Ancient Greek Philosophy Newsletter. 255. 

Mooney, Patrick, "Aristotle on Akratic Action: How Rational Is It?" (1998). The Society for Ancient Greek Philosophy Newsletter. 453. 

Morrison, Donald, "Ontological Structures in Aristotle" (1988). The Society for Ancient Greek Philosophy Newsletter. 373. 

Mulhern, Mary, "Aristotle's Formal Language" (2005). The Society for Ancient Greek Philosophy Newsletter. 398. 

Mulhern, Mary, "Aristotle's Analytic Tools" (2007). The Society for Ancient Greek Philosophy Newsletter. 338. 

Noël Aujoulat. La Phantasia dans le De anima d'Aristote. Pallas. Revue d'étude antique. Année 1990, num. 36, pp. 19-51.

Olshewsky, Thomas, "An Inquiry into Aristotle's Use of Proportionality" (1966). The Society for Ancient Greek Philosophy Newsletter. 276. 

Olshewsky, Tom, "Appetites and Actions in Aristotle's Moral Psychology" (2008). The Society for Ancient Greek Philosophy Newsletter. 332. 

Papachristou, C. S. (2013). Three Kinds or Grades of Phantasia in Aristotle’s De Anima. Journal of Ancient Philosophy, 7(1), 19-48. 

Paul A. Taylor. Sympathy and Insight in Aristotle's Poetics The Journal of Aesthetics and Art Criticism, Volume 66, Issue 3, July 2008, Pages 265–280, https://doi.org/10.1111/j.1540-6245.2008.00308.x

Paul Moraux. L'exposé de la philosophie d'Aristote chez Diogène Laërce (V, 28-34). Revue Philosophique de Louvain, Anneé 1949, tome 13, pp. 5-43.

Paul Woodruff. Aristotle on Character in Tragedy, or, Who Is Creon? What Is He? The Journal of Aesthetics and Art Criticism, Volume 67, Issue 3, August 2009, Pages 301–309, https://doi.org/10.1111/j.1540-6245.2009.01360.x

Paolo C. Biondi. Aristotle’s Analysis of Perception. Laval théologique et philosophique. Volume 66, numéro 1, 2010, pp. 13-32.

Peck, Arthur L., "Aristotle on Kinesis" (1963). The Society for Ancient Greek Philosophy Newsletter. 47. 

Philippe Caspar. Le problème de l'individu chez Aristote. Revue Philosophique de Louvain, Anneé 1986, tome 62, p. 173-186.

Pierre Campion. Le problème des dieux dans la tragédie delon Aristote. Revue d'Histoire et de Philosophie religieuse, Année 1993, 73-2, pp. 167-183.

Pierre Somville. Katharsis et esthétique chez Aristote. L'Antiquité Classique, Anneé 1971, tome 40, p. 607-622.

Poerre Gravel. Aristote et la poétique. Études littéraires. Vol. 9, No. 3, 1976, pp. 555-578.

Polansky, Ronald, "Aristotle's Demarcation of the Senses of Energeia in Metaphysics IX,6" (1982). The Society for Ancient Greek Philosophy Newsletter. 127. 

Popa, Tiberiu, "On the (In)consistency of Aristotle's Philosophy of Time" (2007). The Society for Ancient Greek Philosophy Newsletter. 379. 

Preus, Anthony, "Eidos as Norm in Aristotle's Biology" (1977). The Society for Ancient Greek Philosophy Newsletter. 86. 

Raynald Valois. La définition et la démonstration dans la logique d'Aristote. Laval théologique et philosophique. Vol. 5, no 2, 1994, p. 349-361.

Rees, D. A., "Aristotle's Treatment of Phantasia" (1962). The Society for Ancient Greek Philosophy Newsletter. 61. 

Ricahrd Bodéus. Aristote et la condition humaine. Revue Philosophique de Louvain, Anneé 1983, tome 50, pp. 189-203.

Riesbeck, D. J. (2016). Aristotle and the Scope of Justice. Journal of Ancient Philosophy, 10(1), 59-91. 

Rist, John M., "Notes on Aristotle De Anima 3.5" (1963). The Society for Ancient Greek Philosophy Newsletter. 444. 

Roger Seamon. The Price of the Plot in Aristotle's Poetics The Journal of Aesthetics and Art Criticism, Volume 64, Issue 2, April 2006, Pages 251–258, https://doi.org/10.1111/j.0021-8529.2006.00246.x

Rubarth, Scott, "Aristotle, Epistemic Exemplars, and Virtue Epistemology" (2005). The Society for Ancient Greek Philosophy Newsletter. 352. 

Rudolf Boehm. Le fondamental est-il l'essentiel? (Aristote, Métaphysique Z 3). Revue Philosophique de Louvain, Anneé 1966, num. 83, pp. 373-389.

Sakezles, Priscilla, "Aristotle and Chrysippus on the Physiology of Human Action" (1996). The Society for Ancient Greek Philosophy Newsletter. 454. 

Sakezles, Priscilla, "Aristotle and Chrysippus on the Psychology of Human Action: Criteria for Resposibility" (2004). The Society for Ancient Greek Philosophy Newsletter. 372. 

Salis, R. (2018). The Unity of Aristotle’s Metaphysics: Book Ε According to the Interpretation of the Ancient Commentators. Journal of Ancient Philosophy, 12(2), 89-132. 

Santos, N. G. dos. (2018). Aristote et le dualisme de la fin dans Physique II. Journal of Ancient Philosophy, 12(1), 234-247. 

Sarah E. Worth. Aristotle, Thought, and Mimesis: Our Responses Tofiction. The Journal of Aesthetics and Art Criticism, Volume 58, Issue 4, Autumn 2000, Pages 333–339, https://doi.org/10.2307/432179

Shields, Christopher, "Ousia in Metaphysics VII and VIII: A Syntactic Study" (1997). The Society for Ancient Greek Philosophy Newsletter. 244. 

Shikiar, D. A. (2015). Metaphysics, 9.8, 1050a30—b4: The Identity of Soul and Energeia. Journal of Ancient Philosophy, 9(1), 41-87. 

Shorten, Sarah J., "Towards an Understanding of De Anima 432a1: Aristotle's Analogy between the Soul and the Hand" (1983). The Society for Ancient Greek Philosophy Newsletter. 68. 

Sim, May, "What Aristotle Should Have Said about Megalopsychia" (2010). The Society for Ancient Greek Philosophy Newsletter. 380. 

Sisko, John E., "On Separating the Intellect from the Body: Aristotle's De Anima III.4, 429a10-b5" (1999). The Society for Ancient Greek Philosophy Newsletter. 202. 

Skultety, Steven, "Is 'Part of Justice' Just At All? Reconsidering Aristotle's Politics III.9" (2006). The Society for Ancient Greek Philosophy Newsletter. 383. 

Smith, Robin A., "Foundationalism, Coherentism, and Aristotle" (1992). The Society for Ancient Greek Philosophy Newsletter. 451. 

Solmsen, Friedrich, "Aristotle's Physical World-Picture: An Historical Approach" (1954). The Society for Ancient Greek Philosophy Newsletter. 2. 

Sosa, J. E. (2010). A short notice on Robert Heinaman’s account of Aristotle’s definition of kinêsis in Physica III. Journal of Ancient Philosophy, 4(2), 1-5. 

Sparshott, Francis, "Aristotle on Women" (1983). The Society for Ancient Greek Philosophy Newsletter. 107. 

Stephen d'Irsay. La possibilité ontologique chez Aristote. Revue Philosophique de Louvain, Anneé 1926, tome 12, p. 410-421.

Suzanne Mansion. Aristote, critique des Eléates. Revue Philosophique de Louvain, Anneé 1953, tome 30, pp. 165-186.

Suzanne Mansion. La première doctrine de la substance: la substance selon Aristote. Revue Philosophique de Louvain, Anneé 1946, num. 3, p. 349-369.

Suzanne Mansion. Deux écrits de jeunesse d'Aristote sur la doctrine des ideés. Revue Philosophique de Louvain, Anneé 1950, num. 19, tt. 398-416.

Suzanne Mansion. La critique de la théorie des Ideés dans Περι Ιδεων d'Aristote. Revue Philosophique de Louvain, Anneé 1949, num. 14, pp. 169-202.

Georges Frappier. L'art dialectique dans la philosophie d'Aristote. Laval théologique et philosophique. Vol. 33, num. 2, p. 115-134.

Taylor, Richard, "Aristotle's Doctrine of Future Contingencies" (1954). The Society for Ancient Greek Philosophy Newsletter. 9. 

Thomas Davidson. Aristotle's Metaphysics. The Journal of Speculative Philosophy , 1892, Vol. 22, No. 3 (1892), pp. 225-253.

Thomas de Praetere. La justification du principe de non-contradiction. Revue Philosophique de Louvain, Anneé 1998, tome 96, num. 1, pp. 51-68.

Thorp, John, "Intelligible Matter in Aristotle" (2010). The Society for Ancient Greek Philosophy Newsletter. 385. 

Thorp, John, "Aristotle on the Truth of Things" (2013). The Society for Ancient Greek Philosophy Newsletter. 485. 

Thorp, John, "Homeopoesis: Aristotle on Nutrition and Growth" (2012). The Society for Ancient Greek Philosophy Newsletter. 462. 

Thorp, John, "Aristotle's Rhetorodicy" (2012). The Society for Ancient Greek Philosophy Newsletter. 459.

Tracy, Theodore S.J., "Heart and Soul in Aristotle" (1974). The Society for Ancient Greek Philosophy Newsletter. 90. 

Urbanas, Alban, "On 'Essentially' (hoper) in Aristotle" (1985). The Society for Ancient Greek Philosophy Newsletter. 140. 

Vakirtzis, A. (2018). Aristotle on the Good Man’s Desire for Pleasant Friends. Journal of Ancient Philosophy, 12(2), 74-88. 

Vega, J. (2010). Aristotle’s Concept of Law: Beyond Positivism and Natural Law. Journal of Ancient Philosophy, 4(2), 1-31. 

Verbeke, Gerard, "The Aristotelian Doctrine of Qualitative Change in Physics VII.3" (1964). The Society for Ancient Greek Philosophy Newsletter. 69. 

Viano, C. (2014). Le paradigme des passions: Aristote et les définitions non physiques de la colère. Journal of Ancient Philosophy, 8(1), 1-19. 

W. T. Harris. Aristotle's Doctrine of Reason. The Journal of Speculative Philosophy , December 1893, Vol. 22, No. 4 (December 1893), pp. 411-426.

Wedin, Michae V., "Aristotle on the Mechanics of Thought: Abstract" (1988). The Society for Ancient Greek Philosophy Newsletter. 156. 

Wielenberg, Erik J., "Egoism and Eudaimonia - Maximization in the Nicomachean Ethics" (2004). The Society for Ancient Greek Philosophy Newsletter. 343. 

Woods, C. (2017). Aristotle’s Many Multitudes And Their Powers. Journal of Ancient Philosophy, 11(1), 110-143. 

Young, Charles, "Aristotle on Temperance" (1985). The Society for Ancient Greek Philosophy Newsletter. 125. 

Yu, Jiyuan, "Is There a Focal Meaning of Being in Aristotle?" (1999). The Society for Ancient Greek Philosophy Newsletter. 192. 

Zanatta, M. (2013). Voice as Difference in Aristotelian Zoology. Journal of Ancient Philosophy, 7(1), 1-18. 

SÁCH

Grant, Alexander. Aristotle. Edinburgh, London : W. Blackwood and Sons. 1898.

Taylor, A. E. Aristotle. London : T. C. & E. C. Jack; New York, Dodge Publishing co. 1912.